Western misreading of Tibetan Buddhism (Figure) _ News _ New

csq0m3gaz · 2 de Setembro 2013

's policies in Tibet, but also misled the Tibetans in exile and western people, which of the "Tibet issue" had a significant international impact. Served as the United States,

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, "East-West Center," senior researcher Du Yongbin found that Westerners in Tibet concept can be divided into several levels: First, Tibetan scholars view that Western scholars how the study and understanding of Tibet; two government officials in Tibet concept, Western officials, the Western politicians know Tibet is how they approach the problem of Tibet is how; Third is how ordinary people think of Tibet, including students, businessmen and other people who know nothing about Tibet impression of what kind of Tibet The; fourth is how the Western media is reflected in Tibet. They are starting from a different purpose,

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, according to need freely create their own different view of Tibet. Western so-called "human rights",louboutin pas cher, "freedom of religion", "ethnic conflict", "cultural genocide" and so on,

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, these arguments between the secretive, keyword only one - "Tibet independence." All this shows the relationship between the West and China on Sino-Tibetan, ethnic and national mode of understanding of the issues there is a huge cultural difference. European nationalism that a civilized nation has its own unique and should establish a national; regional ethnic autonomy such as China is different from the Western model of a unique multi-ethnic state system, it is difficult to get them to understand. The history and reality have proven adhere regional ethnic autonomy system, adhere to the "Chinese characteristics, characteristics of Tibet," the road of development,

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, is a guarantee of prosperity in Tibetan Buddhism. Own human activities since the Tibet part of China, which is an indisputable historical fact. This is not to say that Tibet's ancient regime are under the jurisdiction of the central government as part of an effective, but refers to its own history of human activity in Tibet are part of Chinese culture and the Chinese nation, but it is not part of the history of any foreign country. Dalai Lama Tibetan Buddhism Tibetan Buddhism is a misreading of China's religious, Living Buddha reincarnation system of Tibetan Buddhism, Taoism, found only in the most similar precedents and theological explanations. Dalai Lama in the United States can no longer claim to be deliberately "reincarnation" in order to avoid the Chinese government "designated" reincarnation. About whether or reincarnation, the Dalai Lama himself can not decide, but to comply with the historical customization. Since the Fifth Dalai Lama accepted the Qing emperor canonized after the reincarnation of the Dalai Lama were to comply with this historical custom,

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, that is,

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, after the death of reincarnation,

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, ultimately found right in the central government. Tibetan people believe in Tibetan Buddhism, the Dalai Lama not believe in a generation,

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, but those who believe in reincarnation heritage. Is the fourteenth Dalai front there are thirteen, his enthronement ceremony was approved by the central government. In 1653, the Qing Emperor Shunzhi Lobsang Gyatso Dalai canonized, and was canonized as well Qing Gushi Khan Mongolian generals, according to the content of the text book, we see the Dalai Lama only religious right, there is no power in politics, military power, power, financial power is concentrated in the garrison Marshal "Tibet Dukes' hands. There is a excellent example: The original VII Dalai Lama Karma Sangjia measures used to move house will be subject to the garrison Hatha Marshal "Zao" moderation is obvious that the Dalai Lama is in the military and political figurehead. Not only is the Tibetan people in Tibet Tibet, but also the entire nation of Tibet. Since the "Seventeen-Article Agreement" since the signing of the Central People's Government has been committed to protecting the Tibetan religion and culture. Today, the Dalai Lama as a political struggle of the religious culture of the tool, the desecration of religion and culture, but also hurt the feelings of the Chinese nation loves Tibet. "Tibet issue" is not about human rights and religious issues, national issue, but a matter of national sovereignty and territorial integrity, a core interests of the Chinese nation. Academia misreading of Tibetan Buddhism in Tibet's ancient culture is the main Bon, "ancient Tibetan Buddhist" argument is wrong, the historical development of Buddhism in Tibet in two phases, Tibetan history books generally referred to as " Philip period before "and" after Philip period. " Mid-seventh century to the mid-9th century about 200 years before Philip period. Tibetan Buddhism is a foreign religion, it is in the original with the local Bon developed in constant struggle, during which once dominated. Bon and Buddhist opposition and development, in the end is fused to the Buddhist Bon, Bon became a Buddhist-oriented product. But needs to be emphasized that,

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, although completely the Buddhist Bon become one tribe of Tibetan Buddhism, but it is not being assimilated Indian Buddhism, but is of the Tibetan Buddhism, but also by the Tibetan Buddhist ified. Academia mention the Chinese tradition, it referred only to Confucianism, Taoism culture, no Tibetan culture; only Confucius, Mencius, no Tsongkhapa, this is undoubtedly one-sided understanding of the Chinese nation. Therefore explore Tibetan culture and national history, said simply,

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, only one sentence, that Tibet is Chinese territory has never been; said complex, a thousand years of Tibetan relations actually two phases: Tang is alliances; Tang Dynasty So far, the same country. Generations of Tibetans and the Han and other fraternal peoples has always maintained close contact,

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, through the integration of long-term exchanges, not only Tibetans and the Han and other ethnic brothers belong to a country politically, but also in all aspects of general culture has many same similarities, formed no force can make separating blood ties. Treat the ancient Tibetan culture and national sources, it is not confined to the Tibetan plateau to look a region, but from the entire land of China national culture on the overall changes in the law to explore the development of ancient Tibetan culture and Tibetan variation of history. Tibetan Buddhism in the formation of China's national psychology of common identity, to consolidate national unity and promote national cultural exchanges play an important role in baking. Tibetan Buddhism as a religious part, is an integral part of traditional Tibetan culture, as it relates to the fundamental interests of society and socio-economic development level, its positive effects will continue to stand out. (Department of Soochow University postdoctoral)

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Western misreading of Tibetan Buddhism (Figure) _ News _ New

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